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Natural Horsemanship

Ethical thought for the day

August 12, 2010

Just because we can dominate a horse to do something, does it mean we should? Does the horse have a right to decide who (if anyone) can handle his legs, wether he will allow himself to be caught, or to have averse things done to him – such as mounting, having a saddle strapped to his back, being tied up?

After all – we have the ability to decide who looks at or touches our bodies – doctors, chiropractors, friends, loved ones. How do we feel when someone violates our space and our body? Is doing these things to a horse akin to a form of rape?

Just a thought…

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While we are teaching the horse, what is he teaching us?

Be still… Listen…

Did a ‘problem’ show up today?

What did you do?

Will you do less… more…?

Slow down. What is the horse saying?

Is the horse saying ‘I am confused’?

Is he saying ‘I need to survive’?

Is he saying ‘Your energy frightens me’?

Do less. Be still. Wait.

He has a right to feel the way he does.

Recognise the right thing when it shows up.

Humans are in a hurry to shape the world.

Reward by a release of the pressure – save your horse’s mental and physical health.

Trust and believe in yourself. You have a teacher right there in front of you. The horse did not start with an Olympic trainer, or with Tom Dorrance, he has read no books, has watched no videos. The only thing he knows is himself and his world.

Give the horse the gift of your attention and see inside him. Work with him where he’s at. It is the least we owe him, having taken away his freedom.

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Riding helmets make you stupid

December 24, 2009

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Helmetless horse-riding shows you are an inspired horse trainer, if Pat Parelli is to be believed.

The reason you do not see our people wearing helmets is because we try to teach people that rather than be brave because they are wearing a a helmet to protect them, they would be better off not riding until their horse is behaving safely.

If you have been around horses for longer than a nano-second, you realise that a horse is indeed a flight animal and that no horse is immune to slipping, stumbling, getting a fright, or some other mishap – NO MATTER HOW WELL TRAINED, as demonstrated in this video by Belle441 (via YouTube):

Horse falls – best to be wearing a hat

Of course training is important (and underestimated by many), but apparently common-sense is not always so common…

Perhaps the Parelli ‘preposterous position’ needs changing. Pop over to Kimberly Cox Carneal’s Enlightened Horsemanship blog for a letter and response from the Parelli organisation on helmet-use.

I don’t know about where you live – but here horse professionals pay a small fortune to be covered for horse-related accidents, yet one of the biggest suppliers of people to hospital wards is not the professional, but the amateur rider (who may have lower skills and experience), and who is easily influenced by a high-profile horse/rider trainer telling them they don’t need riding helmets.

Protect your most precious asset – wear a lid!

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What does the horse want?

December 1, 2009

New Forest ponyQuestions to a horseman…

  • What does the horse want?
  • What needs must be fulfilled for his survival?
  • What are the horse’s needs for happiness?
  • Does the horse feel pain?
  • How can he inform us if he experiences pain?
  • How are your needs impacting on his needs?
  • What does our world mean to him?
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Dressage Disgrace’s teleseminar with Klaus Hempfling on Rollkur was illuminating – it is important that we have these conversations, and I would like to thank Mark from Dressage Disgrace for making this conversation possible.

Photo courtesy of Klaus Hempfling (KFH Archives)

Photo courtesy of Klaus Hempfling (KFH Archives) http://www.hempfling.com/

What did Klaus say?

Klaus said that the dignity of the horse is lost, his sight is hampered and respiration is hindered when in Rollkur. He noted that if we were to beat a cat or dog, it would not be considered acceptable, but that hitting horses is perfectly legal in most countries.

The control of the horse’s neck has proven a very successful and speedy way to control a horse, and is also used a lot in show jumping; that this form of neck control is mostly used ‘without empathy’.

The majority of horses that are coming to Klaus are ‘depressed’. He thinks that it is a reflection of society and how humans have ‘lost themselves’.  He says that a second reason is that in horse whispering and dressage circles

the psychological level of the horse is being brought down, breaking the soul of the horse; there is no light, no magic in the horse; he has lost his dignity, is in permanent panic, and is scarred for life, because there is no way out

In some natural horsemanship practises he sees horses are ‘giving up’, as an antelope does to the lion in a predator/prey relationship when he can do no more to escape.

Sadly Klaus doesn’t have too much hope for horses that have been ridden using Rollkur. He says it is nearly impossible to restore the horse’s internal ‘fire’. Although recognising that he has a special gift, he says horses like this are

typically lost, they are half-killed

It may be possible to bring the life back to the horse, but it takes a lot of time; Klaus sometimes has to tell people that they should never ride their horse again, because the horse will ‘die again’ when the saddle goes on.

What are the alternatives?

Klaus advocates that we should open our eyes to see the reality, that indeed reality is more often not seen by those closest to the horse, but instead by the observers who may see it clearly.

Watch the world with your eyes, see the natural horse, and his typical balance – the balance is very different between native horse breeds such as the French Camargue or Haflinger with short, bulky necks and jaws, than the very different composition warmblood horses.

Go out and look at horses, he says – look at your horse, look at photos. The build of the horse dictates how the horse has evolved or been bred to ride; for example the Spanish horse needs the reins to feel that he hasn’t been deserted.  Klaus uses a cavesson halter, vibrating the rein softly, and with a loose contact, he says  ’the horse knows I am here’. Klaus says that to forget the reins (e.g. suggest the horse needs no reins at all) is quite wrong for some breeds, and that you must instead bring yourself to the suitable level to ride them.

Klaus himself uses two systems of riding – ‘natural riding’ (his favourite) on one style of horse – the stronger, more naturally evolved horse, but horses bred ‘with another set of skills’ with reins.

It is evident that Klaus has a true empathy of what it could be to be a horse, to respond to the world in the horse’s way, a view that challenges our anthropocentric view and leaves us feeling pretty uncomfortable. Like many uncomfortable experiences, it is a call to move to the next level of realisation and change.

www.DressageDisgrace.com has made the Hempfling Rollkur discussion available of this discussion.

To find out more about Klaus Hampfling’s work, go to www.hempfling.com

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